FIRST-TRUMP#top..........Sound the alarm in Zion..... ...........................

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. A Priest sounds the alarm on a shofar

 

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FREE!!!!

If the Son therefore shall make you free, ye shall be free indeed.


There is a great deal of speculation regarding Salvation and the Born Again process and admonition. It has been esteemed, put down and stomped on, used as justification to start new denominations and cults; and in general, not understood.

Many churches believe that all you have to do is say the "sinners prayer" and you are now separated from the rest of the "dying world" and will be raptured up to Heaven to be with the Lord forever and ever.

Those who believe that any form of "works" is involved are considered as a wrong, and maybe even "lost" to the "Grace Aloners" And naturally, the "Works Also" people say the "Grace Aloners" (along with every other church or cult who does not agree with their doctrine) is a wrong, lost, or a cult, and has been led astray from the original teachings of Jesus and the Apostles.

Who is right?

In my opinion - none.

What is Salvation? What is it for? Why did God go to all that trouble to give it to us in the first place?

Salvation, I think it is generally agreed, is a release from the consequences of Adam's sin that is inherited by those he procreated; although some groups add or subtract from this concept to one degree or another. And, according to many denominations, this release is from all sin, including those performed in the future. Some say that sin no longer exists in the world, even for the unsaved, because Jesus died for all sin and has conquered the devil. And there are still others who have taken that doctrine and proclaim that they can sin all they want (especially if they have been "saved") and fear no consequences.

So that, oversimplified, is what Salvation is.

But; what is Salvation for? That is, I have gone to the alter, said my sinner's prayer, been baptized, signed whatever pledge has been handed to me, and done whatever else such and such church requires in order to be considered as "Saved."

(The process of Salvation is not an issue in this study)

I am now one of the "In crowd" as far as my church is concerned, and supposedly, according to God as well.

Now what?

Well, most(?) denominations will tell you that "that is that." You are now set for life, that there is no backing out (Eternal Salvation) and all you have to do is sit back, wait to die, and then you will receive your wings, harp and mansion in Glory.

That certainly is "Salvation without Works," is it not?

Most churches will have a list of "Do's & Don't's" you are required to perform in order to remain a member of that church. In fact, every church I have attended has had such a list, and as a child in particular, there was very often a chart on the wall with colored stars showing how well you have done with the important things such as attendance, study, tithes and gum-chewing.

I never did quite understand if I chewed gum during services would cause me to lose my Salvation, or just get kicked out of church. If I couldn't lose my Salvation, it would appear that I was still OK in God's eyes, but not OK by the church He created.

And if gum-chewing (or murder, whichever is worse) could cause me to lose my Salvation, either by God, or by the church, doesn't that mean "works" are now required; regardless of what they say?

So, unless God has a lot of harps just sitting around needing to be played, and one awfully big mansion that He has to fill, I can not understand, by the standard church (and cult as well) doctrines what Salvation is, leastwise what it is for.

Psalms 8:

3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

4What is man, that thou art mindful of him? and the son of man, that thou visitest him?

5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

The last question posed; "Why did God Bother" is the same as the one David asked 3,000 years ago, and as far as I can see, it is a question that has been essentially ignored - especially by the church.

But the answer is clearly stated in the Bible, and it is beautiful in its scope and magnitude toward us.

And it's not because He wants a bunch of selfish, egotistic, shriveled-up pieces of clay running around His beautifully laid out Paradise; taking up space, demanding more, and complaining about how they don't get enough (consider Israel in the Wilderness).

And you can be sure that He will require His "Bride" to be honorable, submissive, and performing all the other requirements He has set out for "brides" in His Scriptures before He comes and takes her into His home.

And whatever part of His Bride that isn't functioning well; He has this advise: (Mark 9: 43-48).

Otherwise, He could have just taken Adam from the beginning without all the heartache and misery He has had to endure all these 6,000 years. After all, Adam and Eve just ate an apple. Look at all the sin and corruption their Family Tree has committed since, many who expect to enter Heaven because they had a little water sprinkled on them and signed a piece of paper.

Salvation is Freedom. Freedom from sin, yes, but much more. Salvation is Freedom from our Carnal Nature. It is a release from not only Satan's grasp, but from our own as well. It's an emptying out of this mortal vessel (Matt 12: 44).

So, what do you do with this new-found freedom that has been paid for by blood that should have been your own? That is the question that we must ask our self.

Most people just say: "Well, thanks, Jesus, I'm glad you see how worthy I am of your sacrifice. See you around sometime, you know, like when I need something else an' all."

And, of course, many churches would support your right to do this. But, does God? Try these verses for size: (James 2:14-26).

The topic of this chapter of James is "Works without Faith," which is Dead Works. And, interestingly enough, what James is saying is that "Faith without Works" is dead as well.

And though we are Saved by Grace; we are afterwards "Secured by Faith" (Rom 1:17).

And where does faith come from? (Eph 2:8-10; Gal 5:22)

It could be likened to a person who had a huge debt paid off for him, then turned around and went back into debt again. What would happen to this person? (Matt 18:34-35)

[According to the Nelson Study Bible: "A Christian disciple, who had been forgiven a lifetime of sin....is called a wicked servant because no true believer would do such a thing (be unforgiving of others). ...One behaving in such a manner falls into the condemnation of the lost (jailers and tormentors). True forgiveness "from the heart" of a regenerate man is one of the signs of genuine salvation and conversion (cf. Eph 4:32). Saved people are both forgiven and forgiving. Unforgiving people prove that they have never been born of God."]

It then appears that works do come into the picture. Not that works Saves anyone, the Bible is very clear on that. But if a person is actually saved, and not just giving "lip service," there will be a change in his or her life to prove it.

It's rather like a beau who makes a lot of promises to his lady fair to get her to marry him. Then, whether with previous intent or not, he fails to provide for his oath or his bride. The young lady did not receive what she expected or what she had been promised.

What do you suppose God would do with such a person as this? (Rev 3:16)

And wouldn't you consider such a person a liar as well? (Rev 21:7-8)

Saved by Grace; Proven by Works. Quite a picture God has painted for us. He has done the hard part, the part we earned and deserved, and left us to do the easy part - the clean up, so to speak. And along with that, He said He will help us do our part (the Holy Ghost).

What more could we ask? Apparently a lot, because so many people, cults, and denominations keep adding and subtracting from His perfect plan.

[ I've copied here a portion of what is written toward the end of this study for those who chose not to read any further (on the web).]

You no doubt found what looks to be conflicting scriptures in this study. That's good, it shows you're paying attention.

There are three different aspects of Salvation being presented here. They are the:

  • EVIDENCE of Salvation, which is works;
  • IMPUTATION of Salvation which means that it is given to you, and not something you earned or deserved;
  • MEANS of that imputation of Salvation, which is Grace, and not by our own works.

So you cannot perform works in order to be saved, which is what the Jews were doing under the old covenant, and wanted to continue to do; and which is what many Christians now believe they can do in these last days. The Bible calls these "Dead Works," which will be cast in the fire to burn. They are the "hay, wood and stubble."

But works that are performed through (or rather, "by") the Holy Spirit through us are counted as righteousness and are rewarded. But we can take no credit for these works because they are contrary to our nature. Paul tells us to "Work out your Salvation," and he adds: "For it is God which worketh in you" (Phil 2:12,13; Eph 3:19-20).

In the beginning it will likely feel as if you are doing the good works and you will feel proud because of them. But as the Holy Spirit grows within you, you will come to recognize that you really have little or no part in them; and will feel blessed to be used for God's good purposes.

 

[For those of you who would like to explore this topic further, here are some scriptures to consider.]

 

REFERENCES


Matt 12: 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Mark 9: 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched.

Rev 21: 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Gal 5: 19Now the works of the flesh are manifest, which are these; ADULTERY, FORNICATION, UNCLEANNESS [sexual impurity], LASCIVIOUSNESS [sexual excess], 20IDOLATRY [putting anything before God], WITCHCRAFT [tampering with evil powers], HATRED, VARIANCE [strife or discord], EMULATIONS [jealousy], WRATH, STRIFE [selfish ambitions], SEDITIONS [dissensions], HERESIES [organized divisions or cliques], 21ENVYINGS, MURDERS, DRUNKENNESS, REVELLINGS [gluttony and carousing], and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22But the FRUIT OF THE SPIRIT is LOVE [willing sacrificial giving of oneself for the benefit of another without thought of reward], JOY [gladness of heart], PEACE [tranquility of mind, freeing one from worry and fear], LONGSUFFERING [...patience...quietly bearing injury], GENTLENESS [kindness], GOODNESS [generosity], FAITH [here (it means) dependability], 23MEEKNESS [gentleness], TEMPERANCE [self-control]: against such there is no law. 24And they that are Christ's have crucified the flesh with the affections and lusts. 25If we live in the Spirit, let us also walk in the Spirit. 26Let us not be desirous of vain glory, provoking one another, envying one another. [according to Nelson Study Bible.] (emphasis and italics added)

Rom 4: 1What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2For if Abraham were justified by works, he hath whereof to glory; but not before God. 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8Blessed is the man to whom the Lord will not impute sin.

James 2: 14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15If a brother or sister be naked, and destitute of daily food, 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26For as the body without the spirit is dead, so faith without works is dead also.

Rom 4: 19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: 20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21And being fully persuaded that, what he had promised, he was able also to perform. 22And therefore it was imputed to him for righteousness. 23Now it was not written for his sake alone, that it was imputed to him; 24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25Who was delivered for our offences, and was raised again for our justification.

James 2: 26For as the body without the spirit is dead, so faith without works is dead also.

Matt 5:19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Rev 19: the marriage of the Lamb is come, and his wife hath made herself ready. 8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Matt 22: 11And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14For many are called, but few are chosen.

Luke 3: 9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Rom 1: 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Eph 4:17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20But ye have not so learned Christ; 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23And be renewed in the spirit of your mind; 24And that ye put on the new man, which after God is created in righteousness and true holiness. 25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26Be ye angry, and sin not: let not the sun go down upon your wrath: 27Neither give place to the devil. 28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Matt 18: 21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30And he would not: but went and cast him into prison, till he should pay the debt. 31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Eph 2: 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Luke 14:26If any man cometh to me, and hate not his father, and mother and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intendending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

John 5: 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

29And shall come forth; they that have done good, unto the resurrection of life, and they that have done evil, to the resurrection of damnation.

Luke 18: 18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19And Jesus said unto him, Why callest thou me good? None is good, save one, that is, God. 20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 21And he said, All these have I kept from my youth up. 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 23And when he heard this, he was very sorrowful: for he was very rich. 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 25For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. 26And they that heard it said, Who then can be saved? 27And he said, The things which are impossible with men are possible with God. 28Then Peter said, Lo, we have left all, and followed thee. 29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, 30Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Matt 6: 9Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21For where your treasure is, there will your heart be also.

Gal 6: 14:But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

John 17: 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou. Father, art in me; and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22And the glory which thou gaves me, I have given them; that they may be one, even as we are one: 23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Matt 7: 12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20Wherefore by their fruits ye shall know them.

(Speaking of trees:)

Psalms 1:2But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4The ungodly are not so: but are like the chaff which the wind driveth away.

Rev 22: 1And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Ezek 17: 22Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: 23In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell. 24And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

Matt 7: 2 1Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity

Phil 2: 12 work out your own salvation with fear and trembling. 13For it is God which worketh in you both to will and to do of his good pleasure. 14Do all things without murmurings and disputings: 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

John 15: 1I I am the true vine, and my father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3Now ye are clean through the word which I have spoken unto you. 4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6If a man abide not in me, he is cast forth as a branch, and is withered and men gather them, and cast them into the fire, and they are burned. 7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Psalm 79: 9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

Matt 5: 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matt 6: 22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23But if thine eye be evil, thy whole body shall be full of darknes. If therefore the light that is in thee be darkness, how great is that darkness!

John 8: 12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 1: 1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made by him; and without him was not any thing made that was made. 4In him was life; and the life was the light of men. 5And the light shineth in darkness; and the darkness comprehended it not. 6There was a man sent from God, whose name was John. 7The same came for a witness, to bear witness of the light, that all men through him might believe. 8He was not that Light, but was sent to bear witness of that Light. 9That was the true Light, which lighteth every man that cometh into the world. 10He was in the world, and the world was made by him, and the world knew him not. 11He came unto his own, and his own received him not. 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John 3: 12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do;

Mark 16: 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

John 14: 10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14If ye shall ask any thing in my name, I will do it.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things,

1Cor 12: 7But the manifestation of the Spirit is given to every man to profit withall 8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues; 11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

27Now ye are the body of Christ, and members in particular. 28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30Have all the gifts of healing? do all speak with tongues? do all interpret?

Mark 13: 9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

13And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

Rev 20: 4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God,

6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev 12:1And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 2And she being with child cried, travailing in birth, and pained to be delivered. 3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 4And his tail drew the third part of the stars of heaven, and did cast them to the earth:

2 Tim 2: 11It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:

John 6: 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Phil 4: 6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Rom 8:5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6For to be carnally minded is death; but to be spiritually minded is life and peace. 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Psalm 23:1The LORD is my shepherd; I shall not want.
2He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4YYea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

[Just in case you have ever wondered - the "rod" spoken of is for correction, for beatings. And the "staff" is for support when weak or weary.]

Psalm 89:31If they break my statutes, and keep not my commandments:
32Then will I visit their transgression with the rod, and their iniquity with stripes.
33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.

Col 2: 4And this I say, lest any man should beguile you with enticing words. 5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power: 11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.

2Thes 2: 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11And for this cause God shall send them strong delusion, that they should believe a lie: 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. 16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, 17Comfort your hearts, and stablish you in every good word and work.

Heb 4: 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Heb 6:1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10For God is not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. 11And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: 12That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15And so, after he had patiently endured, he obtained the promise. 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Rom 4:1What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2For if Abraham were justified by works, he hath whereof to glory; but not before God. 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rev 3: 15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22He that hath an ear, let him hear what the Spirit saith unto the churches.


In the above passages I have emphasized portions to make connections that might otherwise be missed. I don't like doing this, but did so in this study.

You no doubt found what looks to be conflicting scriptures in this study. That's good, it shows you are paying attention.

There are three different aspects of Salvation being presented here. They are the:

  • EVIDENCE of Salvation, which is works;
  • IMPUTATION of Salvation which means that it is given to you, and not something you earned or deserved; and the:
  • MEANS of that imputation of Salvation, which is Grace, and not by our own works.

So you cannot perform works in order to be saved, which is what the Jews were doing under the old covenant, and wanted to continue doing; and which is what many Christians now believe they can do in these last days. The Bible calls those "Dead Works," which will be cast in the fire to burn. They are the "hay, wood and stubble."

But works that are performed through (or rather, "by") the Holy Spirit through us are counted as righteousness and are rewarded. But we can take no credit for these works because they are contrary to our nature. Paul tells us to "Work out your Salvation," and he adds"For it is God which worketh in you" (Phil 2:12,13).

In the beginning it will likely feel as if you are doing the good works and will feel proud because of them. But as the Holy Spirit grows within you, you will come to recognize that you really have little or no part in them; and will feel blessed to be used for God's good purposes.

And since you will know that you didn't deserve the rewards for your deeds, you will in turn give Jesus the credit:


Phil 2: 12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God which worketh in you both to will and to do of his good pleasure.

Rev 2: 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Rev 3: 11Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

Rev 4: 4And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. 5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

10The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, 11Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Rev 2: 12And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. [Candlestick = Lampstands]

Luke 11: 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

2 Cor 1: 20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 21Now he which stablisheth us with you in Christ, and hath anointed us, is God; 22Who hath also sealed us, and given the earnest of the Spirit in our hearts.

1John 2: 27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Matt 25: 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4But the wise took oil in their vessels with their lamps.

Palms 23: 5Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Isaiah 61:1The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.


 

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