FIRST-TRUMP#top..........Sound the alarm in Zion..... ...........................


. A Priest sounds the alarm on a shofar




page 27

24Ye blind guides, which strain at a gnat, and swallow a camel. (Mat 23:)


"Come look at this Martha, it's incredible!"

"What is it George? It must be something big to get you so worked up."

"It is big. Come and see."

"What do you want me to see? All I can see is a can of worms you've got in your hand."

"No, no, not those.... this!"

"It's a worm George. So what?"

"Look at it, Martha. Look close. See? It's perfect."

"So? You got yourself a perfect worm. So what?"

"Don't you see? It's not just a worm, it's a perfect worm. It's an incredible worm. It's, it's, just wonderful!"

"It's a worm, George, just a worm."

We humans have a way of making a big deal out of insignificant things. A small child will find a bug fascinating and want to share his find with everybody. We look to one another with a judgmental eye, casting down those we consider less than ourselves because of circumstances, while we look up to others because of advantage. Yet it's all in the way we look at it; and our view of the world has nothing to do with reality, only our perception of reality.

Saul was head and shoulders above all those he ruled over. But Saul was a runt in comparison to the one everyone looked up to and admired: Goliath. Yet one small boy with a slingshot, who viewed Goliath as nothing but a extra large target brought him down. Goliath proved to be nothing but an oversized worm.

Today, with movies and TV and music, we tend to make marvelous "Stars" of the screen and the vinyl (CD's now). But all too often those heros turn out to be nothing but well decorated common earthworms; bloated and impressive for a moment, then ultimately hanging on the fish hook of societies used-to-be's.

We make a big thing of "Man." Yet Man is nothing but dirt and air and water that walks about for a moment, then fades once more into its elements. The only difference between us and a worm is that we are bigger and carry the fishing rod. Should "evolution" turn the worm into the one with the advantage, you and I will likely find ourselves being dunked on a hook and trying desperately to avoid being food for some trout.

"I am a worm, and no man" (Psalm 22:6)

[also Psalms 22:6; Job 25:6; Isa 41:14; Matt 7:14; 19:28,29; 1Tim 1:4]


I find that when I am a long distance off from the Lord His call is loud and clear. When what I am doing wrong is way out of line, it shows up like a blood spot on a clean white sheet. I find it amazing that I can drift so far away from the will of the Lord and be totally blind to the fact. I think I have permission to follow my own will because I'm not getting yelled at or spanked. And the longer He delays His call (or more often a yank on my chain), the further I drift away.

I find it's rather like a kid who steals a candy bar. That first theft causes great pain and guilt. But the more candy bars stolen, and the more he gets away with his crimes, the bigger the crimes grow. Finally the small theft turns so large that when discovered it appears as a huge cancer on the tip of the nose.

Another example that comes to mind is a soldier overseas. The longer he is away from momma and his lady-fair, the more like the "guys" he becomes. He becomes the opposite of the person he imagines himself as being, and the total opposite of the picture he is painting of himself to his mother and sweetheart back home.

Then one day, in the midst of his debauchery, enters his mother and soon-to-be-lost lover. Then dawn breaks. The dynamics of who he has become hits him over the head like a rolling pin wielded by a mother-in-law who never was.

We need the drifting away experience. Those who haven't experienced the separation and felt the anxiety and helplessness the experience causes is not likely to get in touch with his evil side, and realize just how evil he (or she) really is. And without that realization, the Lord can not break us down and make us pliable. We will feel "too good" about ourselves, and our own glory.

Once we have experience who we are, and what we are, we gladly turn around and head for home. The Prodigal Son.

Our first realization of who we truly are is the easy one. It hits us like cold water on our bare back on a hot summer day.

The danger comes when we begin to enter into the "acceptable" zone of righteousness. The closer we come to feeling perfect, the less we feel the tug, and the more self righteous we become, which is just the opposite of Godly righteousness.

It appears to me that many people on the right road, stop far too soon and rest on their belief that they have "arrived." In other studies I have referred to this as standing in the doorway of God's grace.

The closer we get to the Lord, the lighter is His pull on our chain, and the softer He speaks. Not hearing His voice, that is the conscience, or misinterpreting His words (or the lack of them) to be confirmation that we are doing His will, can cause one to fall short of the line we are to cross

The nearer we draw to God, the farther we move from our self and our wants and needs. The more we rely on God for our sustenance, the less self-reliant we become. The more Glory we give to God, the less glory we seek or accept for ourself.

Once we turn ourselves over to God, we are given a chain by which we are to be trained and led. Like a big, disobedient and rebellious dog that is difficult to control we fight the Lord on every turn. But we have surrendered ourselves to Him and have told Him that we are now His.

Agreeing with someone, especially under strain of pressure and pain, is easy. Following up on that agreement is much more difficult. And the farther we are from the pain, the harder willing obedience becomes. Thus the need for a chain.

As time progresses, and the dog becomes more cooperative, the lighter the leash that is needed. The hope and intention is that the dog will no longer require a leash, but is ever at your side, ready and anxious to obey every command you give it.

Such obedience does not come easy, not for a dog, nor for us humans. And for that obedience to come when cookies are no longer given as a reward for obedience is almost beyond hope.

Yet we have seen this done.

This is what God seeks from us. He wants our total, willing obedience without hope of reward. In fact, God has gone so far as to say that He wants and demands our total love and obedience even though we are promised the opposite of reward. We are promised that by being loyal and obedient we will suffer shame, loss, and even death at the hands of others. And those others might very well be our friends and family.

Jesus said we should have counted the cost before hooking up to the chain. What did He mean by that?

Such a statement as that made by Jesus is not spoken lightly. What do you think He meant by His statement? What does your church say He meant by His statement?

All through the Bible we see Jesus (and God) telling us about the costs for following His will. We have, for our most immediate examples, the Apostles. And we have the early Christians. They counted the costs and followed the Lord without a chain. What did it cost them?

Those are the costs.


God laid down a lot of regulations to the Israelites. Many of these had to do with appearances and what we think of ourselves. Men, for instance, were to wear untrimmed beards and hair no longer than the shoulders. Women were to dress modestly and keep their head covered. Paul confirmed these to the Church (without making it a demand). Jesus said we are to own nothing, not to worry about our appearances but that the Father would take care of us. In other words He said we are to ignore ourselves and pay more attention to the needs of others. Why, do you suppose, these rules were laid down?

I suspect it is because we are not supposed to look at ourselves as special. We are not to be concerned with how we look to others, or even to ourselves. We are to work on the inside of us that no one sees, unless it is God's light of the Spirit we are trying to set ablaze that they see. It is the Spiritual part of us we should be concerned with. We are to be citizens of Heaven sending all our wealth and earthly valuables "back home" to the Father and the family, the Church.


How many times have I cried out to the Lord to: "Take this temptation away from me! You know I'm weak, why don't you do something to save me from myself?!"

Oh, wouldn't it be nice if that was the way God works?

Of course, you have probably heard it said by knowledgeable people that this is exactly what God does: Take away our desires and make us a "New Man."

If it were only so.

I will agree that very often God will take us from a situation that has caused us problems in the past; or He will rescue us from an addiction that we tried hard to create. But once we are released, it is up to us to stay away from that we have a weakness for. We can't go playing close to the line.

I have been experiencing this very thing recently. And the realization of my faulty behavior and thinking is just now becoming clear.

Adam was told to stay away from the apple tree. Although God is omnipotent and knows all things, he allowed Adam to do that which set His, God's, creation into a downward spiral. It was afterwards that God spoke to Adam in clear detail about his failures and the consequences of those shortcomings.

How often has your conscience suddenly been heard loud and clear immediately after you did that which you had over a period of time justified in your mind?

The Israelites were "Saved" from the bondage of Egypt, then time and again, when things didn't go the way they wanted it to go, they turned their eyes back to Egypt. Like Lot's wife. Then, in the Promised Land, now saved and given their promise, God slackened His hold on them and expected them to do what they were supposed to do, and what they had promised they would do (after having counted the costs).

These Children of God, the Bride of God, were told time after time, to stay away from the sins of the Canaanites and other worshipers of false gods. Over and over the Israelites succumbed to their own selfish nature and backslided Each time they turned again to their old ways God let them do their own thing, until they fell, and then He lifted them to a safe place and once again gave them a warning.

David was lifted up, and fell.

Solomon the same.

Even Abraham failed to live fully according to faith at times and had to be reprimanded.

In my opinion one of the biggest dangers we Christians face is believing that we no longer have to worry about our behavior or our final destination because "it now in God's hands."

"Seventy times seven" is the number of times we are to forgive. And if a person comes to us 7 times in a day and asks for forgiveness, yet continually offends: we are to forgive (Mat 18:22).

In other words, we are to prove ourselves created in "God's Image" and do as He does with us. An example of this forgiveness is illustrated in the servant who was forgiven much, then refused to forgive someone who owed him a little. He received punishment for his un-Godlike behavior in spite of the fact that he had already been forgiven his debt. His forgiveness was lost when he proved himself unworthy of forgiveness.

"Forgive us our debts as we forgive our debtors" is the way Jesus taught us to pray. That little word "as" has a very big meaning that is commonly overlooked. The word as means "in like manner, as soon as." What do you suppose would happen if we refuse to forgive? What do you suppose will happen to the forgiveness we received from Jesus' sacrifice?

" 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame." (Heb 6:)

"Seeing they (we) crucify the Son of God afresh." That means we become one of those who stood at the foot of the cross and spit on Jesus, blaspheming His Name and His purposes.

Our sins that we commit, as Christians, are no longer the little things they were when we were part of the World: they are now showing a willful, uncaring attitude toward God and His sacrifice for us. And who, may I ask, could do such a thing without great inner turmoil and a desperate desire to be rid of such behavior and thoughts? And wouldn't you say this is especially so if we have received the Holy Spirit at baptism as we supposedly have?

How about you? Are you distressed when you sin, realizing that you are putting Jesus back on the cross and are a part of the rabble who abused Him? Do you consider yourself a "saved" Christian if you can do such a thing without experiencing torment and a desperate need for delivery and forgiveness?

17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2Pet 2:)

Jesus washed the feet of the disciples. He told Peter that his feet (his daily walk, failures) are all that needed to be cleansed. I take that to mean that with his (and our) initial baptism into Jesus' purifying and sanctifying (setting us apart from the World and selfishness) sacrifice on the cross, we have been forgiven of all Adam's sins, as well as our own past sins. But the sins we commit (even thought and attitude sins, the little things that make us less than perfect, i.e. God-like) must be confessed and repented of constantly.

We are taught, the Fundamental Protestants and the modern churches in particular, that all sins, past and future, are forgiven and no longer exist because of Jesus' completed work on the cross. This smacks very close to the "Everybody will be Saved" message that is becoming more and more prevalent in these Apostate times. If you are resting on such a doctrine as this, or anything near such a doctrine, I think you had better take stock of the fact that you are serving a god other than the One who demands of you your total and complete love and obedience.

Just a thought.


I have been listening to Gospel music lately. Quite a bit in fact. Such beautiful, soulful music. It can (and does) bring tears to the eyes.

As I listened, it occurred to me. This music, and the words, and the spirit behind the words - it's just too pretty not to be true.

We learn a lot of our doctrine from songs. For instance (one of many), how often have you heard, and even sung, the song "The Lord's Prayer"? In case you are not familiar with the song by the title, it goes like this: "Our Fa - ther, which art in Heav - en." If you are of any age at all, I don't think it would be too much out of the way to say you have heard that song a hundred times.

But, how many times have you read those words in the Bible? And when you do read the words, are you hearing what the Bible has to tell you, or are you hearing the song?

Listen to the words of the songs you hear or sing. Do they really fit your beliefs?

I have said so many times until I'm sure you are sick of it: we hear what we want to hear. And if we don't hear what we like, we reinterpret the words we hear into what we want to hear.

Music is a prime example of this process. Another example is the words spoken from the pulpit. We either do not listen to what is said, or we pick out the words that please us. Whether in song, or in preaching, we turn the meaning into something pleasing, beautiful, and that suits us where we are, as we are, at the present.

We turn what we hear into something like the lovely songs. Something too pretty not to be true.


In researching the Feasts of the Jews, I discover that very often they were happy and excited to fulfill the requirements God laid upon them. Several of these requirements were heavy, but were followed regularly in spite of the hardship they placed upon them.

Three times a year all the male Jews, regardless of where they lived or the distance that had to be traversed, were to come to Jerusalem to make sacrifice. They had the distance to contend with, the long stay, and of course the expense and the trouble of providing a sacrifice to present to the Lord.

These feasts, in spite of their complexity, were but moments taken out of the daily life of a Jew. I equate these occasions with the modern day version the Christian churches offer: that is a trip to church services once a week. And if a person is really dedicated, a prayer meeting and a Bible study thrown into the mix as an "offering" unto the Lord.

The Jews, although they fulfilled their "duty" to the Lord, did what they chose to do with the rest of their time. Often what they chose to do was fulfill their lusts and offer sacrifices to Baal or whatever god happened to be the fashion of the day. As a "reward" for the people of God following their own desires God destroyed them and kicked them off His land.

God said He wants our full heart, our total sacrifice, our soul if you please. He does not just want a jab here and poke there at Holiness. We are to be Holy as He is Holy. And just how Holy do you think God is?

If God didn't respect a people who He had not yet died for or given the Holy Spirit, yet were fulfilling all His laws to the letter (a whole bunch more than an hour or two sitting in a pew once a week), how much less do you think He will respect our minor efforts?


When I was growing up my understanding of a "good Christian" was very narrow. In fact, the only thing I knew about being a "good Christian" was that a "good Christian" went to Sunday School regularly, read a chapter a day (or so) in the Bible (or one of those little books handed out to tell what the Bible says), and prayed before going to bed at night, and at meals (sometimes). And further evidence of being a "good Christian" was to have faith that whatever you prayed for (like that Red Ryder BB gun in the store window) you would get. And the more faith that you would get what you wanted, the more likely you were to get what you wanted: and getting what you wanted (or continuing to express faith that you will get it) was the ultimate evidence of being a "good Christian."

It's kind of like, I would say, being a "good boy" all year, asking the right thing of the right person, and making out your Christmas list and sending it to the North Pole before Santa packs his bag of goodies.

I was never a "good boy" nor a "good Christian;" therefore I never got my BB gun until I went to work and bought it for myself.

It was many years before I outgrew my belief in "Santa Clause." It appears to me that most people never outgrow their belief in "Santa God."


We like excuses. Most Americans live on excuses. That is, most Americans use excuses in order not live as they know they should.

I am not a wisher, but a doer. That is not brag, that is fact. Along with being a doer, I am a facilitator. When someone says: "If only I had such-and-such, I could....", if at all possible, I provide what they say will allow them to do that which they say they most want to do. When they have what they say they need, usually they do not take advantage of it.

I hear: "Thank you so much." I tell them: "I haven't done you any favors. Now you have to do what you said you would do. I've taken away your excuse."

Usually after I've taken away a person's excuse they learn not to tell me what they wish they had.

Of course this piece is not about me giving to others. But my story is just a lead-in to what I want to say.

God, I believe, is a facilitator also. He gives us what we say we want or need, and watches us squirm (or fall away) when our excuse has been obliterated.

Americans are highly blessed. We have too much for our own good. Like small children with too many toys, we do not appreciate what we have, nor do we take care of it, nor share it with others. We build huge houses ("barns" in the Bible) in which to store our "stuff" that we do not need, nor do we use.

We, above all people, are without excuse.


I speak as if I believe all preachers are heretics. This is not so. There are those in all fields who earnestly care for their sheep and try to teach what is right. Where the conflict comes in is when what they see in the Bible conflicts with what the church doctrine states. I see them contradict themselves, often without realizing they are doing so, and sometimes it appears they do catch themselves contradicting themselves, but turn a blind eye to it, hoping there is a resolution to the conflict somewhere out of their vision.

Their confusion is what I harp on. It's that when ministers of the Word see conflict, they choose to follow the doctrine of the church rather than what the Holy Spirit is trying to tell them. By doing this they become "intentionally blind," and lead their flock into wrong pastures.


"Ah, I made it! I'm a soldier, ready for battle and prepared to take my rightful place as Prince of my country."

"Hold on, dogface, you ain't prepared for nothin' til you takes your basic trainin' and learns what soldierin' is all about."

"Well, I did it! I took my training and now I'm fit as a fiddle and ready to claim my credos and my many awards."

"Slow yourself down fella. Til you been to war you ain't got nothin' comin' to you of no kind."

"Well, now I've done it all. I've served my time in the heat of battle and I am ready to claim my ribbons and my place next to the King."

"No such a thing, bud. I see here on your records that you ain't a citizen of this here country. Sorry, but all you has done is for nought. Can't give you no awards nor discharge if you ain't a duly sworn citizen."

"Now I've done it all. I've studied all there is to know about this country, and I have passed my exam with flying colors. I've been sworn to allegiance and I have been given my discharge. Now to take my place as rightful heir to the throne as has been promised by those in authority."

"Nope, no can do sonny. There's no way you can ever become the Prince, no matter how hard you try."

"Why not? It's not fair. I've done everything I was required to do, and I passed every one of my tests with flying colors. I fought on the front lines of battle at risk of my very life. I am a full-fledged citizen of this country, so why am I being cheated out of my rightful place as Prince?"

"It's very simple, young man. Regardless of what you have been told, it takes more than being a good citizen and soldier to be Prince of this or any other country. There's no works you can perform, nor is there credits you can obtain that will cause you to be declared royalty. There is only one thing in this world that will make you qualified to be a King's son. You have to have the same blood coursing through your veins as does the King."


Of course your insides rebel when you hear these words. But these are words you have heard from the pulpit of your church, and that you have very likely said yourself. You probably were not aware that this is what you were saying, but it is true none the less.

I will give you some examples.

If you are a Catholic, then you believe that regardless how much faith a Protestant may have that he or she is going to Heaven, you don't believe it, and would say so.

If you are a Protestant, then you believe anyone who is part of what you consider a cult is wasting their time, even though you are a couch potato and the Cultist spends every moment of his or her time studying the Word and evangelizing at risk of their life in foreign lands.

If you are part of the World system and have no religion, you believe that anyone who believes in an afterlife is deceived, regardless of how much a faith the religious person may be.

Another phrase that has taken the place of Faith is "Positive Thinking." Positive thinking prescribes that if you think something will occur, it will do so, regardless if you work toward that thing or not. Many churches use this positive thinking to whittle the pocket books of their followers. It's not as often called positive thinking, but rather is often called: "Seed Faith," or "give, and receive ten fold what you give" (Sounds like stock brokers and con men, doesn't it?)

Although you do not believe any of these mentioned will profit by their faith, believing their faith is unfounded; you do believe that faith will win out in the end. How can this be so? that is that Faith will save, and yet will not save. You believe that your belief will save you, and that those who believe just as you do, and live up to your standards will be saved as well.


Mr. and Mrs. Jones stepped out on their porch one bright morning to retrieve their daily paper. Much to their surprise, and their delight as well, they discovered a poor little pup at the door, weak from hunger and shivering in the cold. Their heart went out to the little beggar at their doorstep, and although they could not afford another mouth to feed, they took in the pup and raised it with much love and attention. Because of the circumstances whereby the pup was found, Mr and Mrs Jones gave their new boarder the name Beggar.

Beggar was a happy pup, ever present at the feet of either Mr or Mrs Jones, ready and anxious to please them. Beggar was an appreciative soul as well, seeming to realize the fate from which he had been rescued.

As time grew on, Beggar grew as well. Being larger, Beggar's appetite increased overwhelmingly. And while Beggar became an intensifying hardship on Mr and Mrs Jones, he was inclined to become more and more forgetful of the state from whence he was rescued.

Beggar's appetite became more and more finicky, insisting on only the best of rations. No longer content with his mat in the corner of the room, he insisted on the Master's chair, caring not that the Master was now relegated to the guest's sofa. Where as a pup Beggar had been delighted with the simplest of toys, he now snubbed anything less than the very best and the most expensive amusements, and was never content even with these.

Beggar had become complacent. No longer the meek and needy soul he once was, he now expected others, even his masters, to focus their attention on his wants and desires.

Do you know of anyone who has acquired such an attitude? Perhaps a child, or an overstaying relative, or a house guest who has taken the statement: "My house is your house" a step too far?

Even more: are you perhaps one who has fallen into complacency and become unappreciative toward the One who has given His all for you?


We know, and I'm quite sure that we all believe that to be a Christian and gain Eternal Life we must believe in Jesus. From this point on, the road to Heaven branches into thousands of different twisted limbs.

In Jesus' day believers were taught from a small child that their Messiah would come and rescue them. And through Daniel they knew just what time they could expect Him (Mat 2:5-6). And from Matthew 2 the leaders also knew that their Messiah had arrived.

These faithful and believing people, when they saw Jesus feeding multitudes with but a handful of food, casting out demons, giving sight to the blind, and raising the dead, had every reason to believe He was their Messiah.

Yet many, especially those with most reason to do so, did not believe.

Jesus had many followers, disciples, believers. And as long as Jesus said and did what they wanted Him to say and do, they followed Him.

But when Jesus said things like: "Eat my flesh and drink my blood," this turned their stomach, and they turned away from Him.

Jesus' Words turned the "Believers" away, in spite of the fact that every sign was there for them to believe He was their awaited Messiah.

Today we have none of the signs of miracles that Jesus and the Apostles displayed. We were not raised with great hope and expectation of a deliverer to rescue us and give us back our Kingdom.

Yet we "Believe."

Those who followed Jesus, when they didn't like the Words He spoke, they turned from Him.

Today, it is not acceptable to turn from Jesus once one has begun to "follow" Him. And besides, unlike following Jesus 2,000 years ago where following meant giving up your daily routine and required physical effort (Jesus did not stand still as does our Bible and church building), continuing to follow Him today means surrendering nothing but a couple hours a week (if that).

Today, instead of turning away from Jesus, we find it far easier and more expedient to turn the His Words into what we want them to say. And for this purpose, that is to tickle our "itching ears," we have employed those very capable in the art of wordplay called "Theologians" and "Preachers."


As I proofread the many studies and articles I have written, I see that much of it is difficult to understand or accept as it is stated. I find also that what helps to explain the subject at hand is scattered in pieces throughout my website. This problem is especially true when it comes to topics I have touched on in the Thoughts & Comments section, since none of these are intended to be a study in themselves. But even though I may have presented a study on the topic elsewhere, what is touched on could well make the difference when trying to understand the study that was undertaken.

Eventually I hope to formulate an Index of subjects with which to help alleviate this problem; and even better, combine all the pieces into their own categories. But with the hundreds of studies I have in the works at this time, I can not see any of this happening until I retire from writing (maybe at age 120). In the meantime, I can only hope that as anyone reads what I have written they either stumble upon that which they needed to hear, or that the Lord directs them to what they need to clarify what they seek, or have found of interest.

Clear enough? I hope so.




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