FIRST-TRUMP#top..........Sound the alarm in Zion..... ...........................


. A Priest sounds the alarm on a shofar




25bChrist also loved the church, and gave himself for it; 26That he might sanctify and cleanse it with the washing of water by the word, 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph 5:)

From the time of Adam and Eve, Mankind has sought for the True Church. By "True Church" I refer to that gathering of people who, by one's mere presence as a member of that church, one is assured of acceptability to God, therefore subject to receive all blessings that God has offered to provide.

The first such Church we encounter in the Bible is that of our first ancestors: Adam and Eve.

God told Adam that if he partook of the Tree of Life that he would be given Eternal Life. Other than eternal life, Adam had at his disposal everything God had to offer. It was all given freely. There was nothing he had to do to acquire it.

In all the time Adam had been in the garden, walking past the Tree of life, eating of everything else (I would assume) in the garden: why didn't Adam eat of the Tree of Life? He must have been next to that Tree many times as he located and named all the animals, meanwhile becoming frustrated in his efforts to find a "Help Meet" suitable for him

It is my suspicion that the fruit of the Tree of Life was either bitter, unappealing, or very high in the tree requiring "work" to reach it. For whatever the reason, neither Adam, nor his bride made the effort it would take to eat of the fruit that would allow them to live forever, therefore to "be like God."

In the midst of the garden, along with the Tree of Life, God planted the Tree of Death. Adam was given only one warning, just one law that he had to abide by, and the result for not obeying that law was Eternal Death.

While the fruit of the Tree of Life must have been unappealing or hard to reach; the fruit of the Tree of Death was probably very attractive and easily accessible, having many glittering signs pointing the way to it.

Along with appeal and accessibility, the Tree of Death had a salesman who literally possessed a "serpent's tongue" assuring our newly created and sinless couple that they could have all God has to offer by ignoring God's commandment and taking the easy way to God-likeness.

Setting the pattern for all their progeny, they took the route of the False Church that required the least effort, therefore satisfying their own desires.

Like father, like son. The next two individuals we find seeking the True Church are the sons of Adam and Eve. We do not know much about these two boys, other than they too were seeking God's pleasure. Able, we find, presented a sacrifice suitable and approved by God; while Cain, his brother, offered up a sacrifice not accepted.

Is it the sacrifice itself that was rejected by God? Many seem to think so, but this is not what the Scripture tells us:

3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

6And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. (Gen 4:)

Each sacrificed the first of their produce. This is to be expected. Cain, in order to fulfill what so many believe was his failure, that of not sacrificing an animal, could not have then sacrificed of his own labor, but would have had to sacrifice of Able's labor.

It was not the quality or the substance of the sacrifice itself that was not accepted, it was the person offering the sacrifice that was not accepted. "If thou doest well, shalt thou not be accepted?" God said to Cain. Notice He did not say: "If you present the right sacrifice like your brother did."

27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? (Prov 21:)

8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. (Prov 15:)

It is not in the giving, it is in the doing that makes one acceptable. And our doing is a result of who we are.

John the Baptist said:

7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8Bring forth therefore fruits meet for repentance: (Mat 3:)

And Jesus said:

17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20Wherefore by their fruits ye shall know them. (Mat 7:)

And He said:

1Then spake Jesus to the multitude, and to his disciples, 2Saying, The scribes and the Pharisees sit in Moses' seat: 3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. (Mat 23:)

The next church we find is one far from God and seeking Him not at all. There was apparently no effort whatever being made to be acceptable to God or to offer sacrifice "meet for repentance" because we read this:

5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Gen 6:)

Everyone, it appears, was doing as were the Israelites when left to their own devises:

25In those days there was no king in Israel: every man did that which was right in his own eyes. (Judges 21:)

This attitude is not unique to the Israelites and the antediluvians by any means. Solomon warns us:

25There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Prov 16:)

But even amidst this corruption we find:

24And Enoch walked with God: and he was not; for God took him.


8But Noah found grace in the eyes of the LORD. 9These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. (Gen 6:)

This seems to be a pattern of the True Church: the more wicked the people of earth, the fewer are the righteous, and the more persecuted those few are, the more righteous those few become, and the more wicked and violent toward the few the many become.

And, throughout history, those violent and wicked ones are not of the world as much as they are of the ones calling themselves the "True Church."

Leaping ahead a few centuries, we have this:

9And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? 10And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. (1Kings 19:)

11And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. (2Kings 2:)

At the end of this age, there will be the worst persecution the world has ever seen. At that time there will be a few (and by past example, a very few) who will, like Noah, Enoch and Elijah, be rescued and translated into Glory.

I might suggest that if there is someone you desire to be one of those chosen elect, do as little yourself in the name of the Church ("Christian") to perfect yourself, and persecute that one just as much as possible. The problems you will endure will be great (Mat 8:10-12), but just think of the blessing you will bestow upon that person you point the finger at and persecute!

After the flood, when everything in God's creation had the opportunity, and certainly a good reason, to refresh itself and seek the good pleasure of the One who created us, we find Man once again trying to create a church seeking God by his own means:

5And the LORD came down to see the city and the tower, which the children of men builded. 6And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. (Gen 11:)

The people were "one." Today it is again the intention of Mankind to become "One" in thinking, in religion, and in government. We think that if everyone becomes the same, that all will be perfect and harmonious. However, have we noticed that to become "one," we do not do so with the intent of becoming one with God, but rather one without God? Had the "church" of Babylon continued as they had begun, they too would have abandoned their search for God, and in so doing develop as we have today, everything wicked and self-serving, heading to what the Book of Revelation refers to as the coming Babylon, that corrupt church that God is destined to destroy.

Such is man's way of building a church. First we unite in corruption, then we divide and build walls within which we seek to please ourselves, then we unite in order to further serve our own purposes.

Amidst the distorted church of this period, there was yet another man seen by God as one unique to the people of the day:

22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (James 2:)

It is commonly preached that the country Abraham was called out of was full of idolatry, and because of this his father was an idol maker. I see nothing to support such a teaching (although I may have missed it), but considering the direction mankind takes when left on his own, and the pattern by which God seems to work, it is highly likely that the world had indeed turned away from God.

From this one man Abraham came a great nation. But before that nation had extended beyond a large family, it was sent into Egypt, wherein to become enslaved.

God had enlarged His Church (or the "Called Out One's) from single individuals, to an entire family. Now He is in the process of enlarging the Church from a family to a nation.

Through Moses, God brought His Church (Israel) into a wilderness where He will train them and teach them what He expects of them, and to make them Holy so they will be worthy of entering into His special land.

Previous generations had set the die of man's rebellion to God. Even this gathering, having been rescued from bondage, led by God Himself, fed by miracles, and having abundant proof of the reality and the leadership of God: rebelled and demonstrated their lack of faith.

Time after time they pointed the finger of accusation at Moses, at God, saying that neither was conducting the Church as it should be conducted. Time after time there were groups of people who wanted to break away and do "their own thing," to create their own gods, and to serve God the way they thought He should be served and worshiped instead of the way God prescribed.

In the end, out of the millions who entered their wilderness of training, there were only two who demonstrated their willingness to accept the training, thereby given the privilege of entering into the land God had promised.

It is the common belief that millions of "Christians," who are now living their Christian life as they think they should, seeking to be served by God, rather than with their whole heart and soul seeking to please and to serve their Lord, who expect to be taken into God's Garden in spite of their wickedness.

I think some people had better review the history of others who have had the same notion. The Bible is resplendent with such examples.

After a major success upon entering the Promised Land, the following generations of the Church body fell once again into corruption and self-serving. The Church had forgotten Who their Provider was.

After a thousand years of backsliding, another man was selected by God from amongst a sheepfold and given the responsibility of bringing the nation (Church) back to their senses, and back to their God. David accomplished this, but only to a limited degree, because David himself had limitations.

Another thousand years passed, and yet another came forth, this time the Leader given to the Church had no limitations, and therefore was capable of building a Church that was to be perfect.

But man's nature once again wanted to do things his way, and run the Church his way: and so he cast the Perfect one out of the Church.

Man's way is a failed way. It will never succeed, but rather it will only lead to destruction. However, man's way is the apparent way, while God's way is hidden, and unpopular, and is rarely found. And those who succeed in finding God's way are, like in the Church of Jesus' time, cast out of and persecuted by the established church of the day.

What we see of the Church of God, this splintered, deformed, dysfunctional, self-serving mass of people with paper walls built around themselves is not the True Church. The Church that Jesus built, and is building, is one of self less ness, and of obedient servitude to God. It is one in the heart. There is no denomination or group of people who has a monopoly on the acceptance of God. Any church or individual who believes they do have such a monopoly, or they are saved by their mere belief system is self-deceived and not part of the Church, the Body of Christ, who does not judge according to our views, but rather is, and has instructed us to be non-condemning and merciful.

In the churches today it is customary to look down on and judge those of another faith, another denomination within the Church of God. If others do not follow the precepts we follow; if they do not accept the doctrines we believe in; if they don't see God in the same light as we see Him: then they are wrong and very likely doomed to hell for eternity. At the same time those who attend our church, those who agree with our view of how God should be worshiped and seen, regardless of how complacent and sordid their lives may be: these we consider fit for the presence of God in spite of how corrupt their life might have become.

One person in the "wrong" church might be diligently seeking the Lord and earnestly following the Holy Spirit and the path in which he or she has been shown; while another of another denomination will point the finger of accusation at the one seeking God and judge him doomed and foolish because of not following their view of God's will for us.

This was the error of Cain. He thought he should be accepted for his works, or lack thereof, and his person seen as adequate without having to do what he was told to do, and to be what he was expected to be.

And this has been the sin of the church since the beginning, that instead of striving for the mastery of one's heart and one's desperate thirst for God, we sit on the bottom rung of the ladder to Heaven and kick at those who make an effort to pass us and cause our efforts to appear short of perfect. Cain slew Able in effort to keep his sins from appearing as sin. The Pharisees killed Jesus because He demonstrated what they should be, and for condemning them for their lack of obedience and of mercy (Mat 27:18; Acts 13:35). And rather than seek to perfect their own person, and improve their own works; they destroyed the example provided for them, and sought to justify their works in their own eyes and in the eyes of the "rabble" they despised.

Today, in the Protestant churches we do not even bother to judge our works as adequate in the sight of God, we condemn "works" altogether, and along with the works, we condemn those who seek to improve themselves through their works. This, in spite of the fact that the Bible makes it abundantly clear that it is by our works we will be justified, or we will be condemned.

22But be ye doers of the word, and not hearers only, deceiving your own selves. 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:)

36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Mat 12:) [Words of condemnation for example]

22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. (James 2:)

To find the True Church, we can not look to any denomination, nor to any belief system. We can not look upon any facet of a person's outward appearance and say: "This is a Christian, and this is not." Jesus gave us a clear example of this:

9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12I fast twice in the week, I give tithes of all that I possess. 13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:)

And how, may I ask, can a person exalt himself more than by pointing the finger at others and say that they are "less" than he himself? Is this not exactly what the Pharisees and the Rulers did with Jesus and the Apostles? Might that very person you are exalting yourself over be an angel amidst us? Or might he or she become the next Martyr of Saint that is to be called by Jesus "Friend"? Or, perhaps that one might even be Jesus Himself. Hasn't He said:

40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Mat 25:)

33And he answered them, saying, Who is my mother, or my brethren? 34And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35For whosoever shall do the will of God, the same is my brother, and my sister, and mother. (Mark 3:)

Reading the above, I would much rather err on the side of suspecting someone is righteously seeking the Lord and in the Lord's favor when they are not, than to be wrong thinking the contrary. One reason I believe this way is because in my own life I have gone through cycles of being far from the Lord, then to be drawn near to Him. And I can see that in each step of the way, near or far, the Lord has had His hand on me.

In the lives of others I see this as well. Those with the greatest testimony are those who have been in the deepest pit of depravity. Paul is the one who we hear most from in the New Testament. Yet he did not follow Jesus, nor was he searching for him. His testimony is that he was the worst of the worst, and the least qualified to be an Apostle.

God's ways are not our ways. And when we judge others we are taking it upon ourself to judge God and His ways as did the Israelites in the wilderness.

Wherever Jesus went, he was followed by those who wished to catch Him in error so they could condemn Him, and thus not have to look at their own failures and their own lack. They took great pride in their affiliations and their outward appearance, meanwhile they bolstered themselves up by looking down their noses at those who were "inferior" to them because they did not belong to the same society, or the same affiliation: even though those deemed "inferior" and "untouchable" worshiped in the same Temple as they themselves.

47Then answered them the Pharisees, Are ye also deceived? 48Have any of the rulers or of the Pharisees believed on him? 49But this people who knoweth not the law are cursed. (John 7:)

1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6Who will render to every man according to his deeds: 7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, (Rom 2:)

1Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. (Mat 7:)

24Judge not according to the appearance, but judge righteous judgment. (John 7:)

7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. (2Cor 10:)

1Him that is weak in the faith receive ye, but not to doubtful disputations. 2For one believeth that he may eat all things: another, who is weak, eateth herbs. 3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7For none of us liveth to himself, and no man dieth to himself. 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12So then every one of us shall give account of himself to God. 13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. 14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16Let not then your good be evil spoken of: 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18For he that in these things serveth Christ is acceptable to God, and approved of men. 19Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. (Rom 14:)

24Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (2Cor 9:)

7Blessed is the man that trusteth in the LORD, and whose hope the LORD is. 8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. 9The heart is deceitful above all things, and desperately wicked: who can know it? 10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer 17:)

23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev 2:)

It is impossible for us to judge who is, and who is not a part of the Kingdom of God. Nor is it our responsibility to determine who is serving God in their heart, and who is not. The sinners of Jesus' day by all appearances were doomed to hell, and there were plenty of "righteous" people there to tell them so. But as we have seen, it was those who were "righteous" who are doomed, and those who have had the finger pointed at them are the ones who will be with the Lord in eternity.

The Kingdom of God, that is the True Church is not one that can be seen, nor one that can be described. Nor can we assume that a person in any stage of their Spiritual growth is saved or that they are not. We can not determine what path through the Valley of the Shadow that God has chosen for others. We can only keep our eyes fastened on the One who leads us, and pay close attention to the path He has chosen for us, and to keep our own reigns and deeds in check.

As I see in the Bible, there is only one true sign to indicate that a person is or is not in the True Church, and this we must look for in ourselves, and not try to find it in others. We find that God has given us a principle that can be applied in many ways, but it all boils down to how we view others, and according to how we accomplish this principle determines how we will be seen in the eyes of God:

38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (Luke 6:)

37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: (Luke 6:)

35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36Be ye therefore merciful, as your Father also is merciful. (Luke 6:)

36Master, which is the great commandment in the law? 37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment. 39And the second is like unto it, Thou shalt love thy neighbour as thyself. 40On these two commandments hang all the law and the prophets. (Mat 22:)

6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. (2Cor 9:)

Or, as we would say in the vernacular: "You reap what you sow."

The True Church then, as I see it, can be seen to have the following characteristic. And if an individual lacks this quality, then I would say that their being a part of the True Church is in question. If this so, I believe it to be expedient for such a person that they examine themself to determine if they have in fact come to full repentance and thereby subjected themself at the Cross of the Lord.

1Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged:

and with what measure ye mete, it shall be measured to you again. (Mat 7:)

20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (Luke 17:)

3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:)

29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. (Luke 7:)

15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. (Mat 13:)




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